Charles Dack - Weather and Folk Lore of Peterborough and District
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Charles Dack >> Weather and Folk Lore of Peterborough and District
WEATHER AND FOLK LORE
OF
PETERBOROUGH AND DISTRICT.
BY
CHARLES DACK.
PUBLISHED BY AND FOR THE BENEFIT OF THE
PETERBOROUGH
NATURAL HISTORY, SCIENTIFIC,
AND
ARCHAEOLOGICAL SOCIETY.
1911.
PETERBOROUGH:
CHARLES HAWKINS, PRINTER, KING STREET
[Illustration: MAY DAY, AT GLATTON, HUNTS.
1856.
FROM A DRAWING BY
THE REV. E. Bradley, (_Cuthbert Bede_).]
_Old Customs! Oh! I love the sound.
However simple they may be,
What e'er with time hath sanction found,
Is welcome and is dear to me.
John Clare._
WEATHER AND FOLK LORE OF PETERBOROUGH AND DISTRICT.
(Second Series).
This is a continuation of a Paper on the "Survival of Old Customs" in
Peterborough and the neighbourhood which was read at the Royal
Archaeological Society's meeting in 1898, with an addition of a few more
old customs, and more particulars of others, to which I have also added
a collection of the quaint Weather and Folk Lore of this district. Being
at a point where four counties are almost within a stone's throw,
Peterborough possesses the traditions of the Counties of Huntingdon,
Cambridge, and Lincoln, as well as Northampton. It is rather difficult
to locate these sayings to one particular County, so I have taken those
current within a radius of about fifteen miles.
Most of them have been repeated to me personally and only in a very few
cases have I copied any which have been printed and then only to make
the collection more complete.
The two Northamptonshire Poets, Dryden and John Clare, often notice the
phases of the Weather, and John Clare, especially, describes the Rural
Customs and weather Lore of this district with a true Poets feeling and
amongst his M.S.S., now the property of the Peterborough Museum, are
many unpublished poems and also his Diary which, at present, is unknown
to the general public. John Clare was well styled the English Burns and
his notes and Memoranda on the various local events are most valuable to
those who take an interest in the sayings and doings of the early part
of the 19th century.
Many charms are used at the present time and, altho' reticent, the
villagers, (when you have gained their confidence), will tell you of
their belief in the various whims and of the successful results of their
practice.
In almost every proverb where Peterborough is mentioned it is associated
with pride, and some people say that they are still applicable.
The first and second of the following rhymes date from before the
Reformation:
Crowland as courteous, as courteous may be,
Thorney the bane of many a good tree,
Ramsey the rich and Peterborough the proud,
Sawtry, by the way, that poor Abbey,
Gave more alms than all they.
Ramsey the rich of gold and of fee,
Thorney the flower of the Fen Country,
Crowland so courteous of meat and of drink,
Peterborough the proud, as all men do think,
And Sawtry by the way, that poor Abbaye,
Gave more alms in one day, than all they.
Peterborough the proud of their ancient See,
Thorney the flower of many a fair tree,
Crowland the courteous of their meat and drink,
Spalding the gluttons as all men do think,
Sawtry by the way, that old Abbaye,
Gave more in one day than all they.
Peterborough poor and proud.
Another version gives Peterborough:
Famous for pride and Stamford for poor.
The next two belong exclusively to Peterborough, and the first I have
only just obtained from a lady who remembers the verses, as they were
repeated early in the 19th Century:
When the Clock of the Abbey strikes three minutes fast,
There will be a gay wedding before the month's past;
When the Clock of the Abbey strikes three minutes slow,
The river's bright waters will soon overflow;
When the Church Clock and Abbey Clock strike both together,
There will soon be a death or a change of the weather.
The Abbey or Cathedral is dedicated to St. Peter, and the Parish Church
to St. John. The Head Verger of the Cathedral until recently had charge
of both clocks, and St. John's Clock was always kept slightly faster
than the Cathedral Clock. Canon Jones, when Vicar of St. John's, one day
met the late Verger, (Mr. H. Plowman, Senr.) and asked him why St John's
Clock was always faster than the Cathedral Clock, and the Verger
replied:--"Well Vicar, you know, the other disciple did outrun St. Peter
on the way to the Tomb, so St. John has always kept in front ever
since."
Sometimes the coincidences mentioned in the verses occur and maintain
their reputation for veracity:
If in the Minster Close a Hare,
Should for herself have made a lair,
Be sure before the week is down,
A fire will rage within the town
It is very strange but these two events have sometimes happened.
One fire brings two more.
This too has often occurred and in April of this year (1911) three fires
occurred in this district within a week.
These are all I can remember which refer to Peterborough.
Beginning with the County of Northampton we have:
Northamptonshire, more Spires, more Squires, more haughtiness, and less
hospitality than any other County in England.
Northamptonshire for Spires and Squires.
Northamptonshire for Springs and Spinsters.
Thack and Dyke Northamptonshire like.
Marholm, a village near Peterborough.
"They held together like the men of Marholm when they lost their
Common."
This is used when people are divided one against another.
Caster where the woman is master.
"To lose a hog for a ha'porth of tar." The hog referred to is a yearling
sheep.
"To live by the penny." Buying only when anything is absolutely
required.
"As cross as two sticks."
"As cross as old Wilks." Who old Wilks was and why he was cross is lost
in oblivion.
"As wise as Walton's calf who ran nine miles to suck a bull."
"Black as the pot."
"Topsy turvey Moses Webster." Used when things are in a disorderly
state.
"Dance a jig, then come back and buy a pig."
"Go to Farcet." This is a village near Peterborough and the expression
is used instead of advising people to go to Jericho or any other place.
"As fat as moles."
"You've gotten hold of the wrong end of the stick," was a common
expression when I was a school boy, when anyone was relating something
which was incorrect.
Come day, Go day, God sends Sunday.
Sunday moon, flood before it is out.
Singing before breakfast on Monday, cry before the week is out.
As Friday so Sunday.
Friday is either the fairest or foulest day of the week.
Sun always shines on Saturday little or much.
Saturday new moon and Sunday full,
Never good and never wull.
JANUARY.
On corner walls,
A glittering row,
Hang pit irons less for use than show,
With horse-shoe brightened as a spell,
Witchcraft's evil powers to quell.
_John Clare._
The first thing on New Year's morning, open your Bible and the first
verse your finger or thumb touches that verse, will betoken what will
occur during the year.
On New Year's morning if a sprig of green is placed in the Bible, the
verse on which it lies fortells the events of the year.
It is lucky for a dark man to enter the house first on New Year's
morning, and I know a man who used to see the Old Year out and the New
Year in with a friend who always arranged for a very dark man to wait
for him outside his own house until he returned. The man then entered
the house first, and after a glass of something warm and good wishes, he
left.
It is also a custom on New Year's Eve for some people to hide a
sovereign or half-sovereign outside the house and when leaving the house
on New Year's morning to pick up the piece of gold which is said to
ensure their having gold in their pockets all that year.
Whatever is done on New Year's day, you will do throughout the year.
As the weather is the first twelve days of January so it will be for the
twelve months. Each day's weather is taken for the corresponding month.
Plough Monday, First Monday after Epiphany. This custom has almost
passed away. Only two lots of men were seen in Peterborough this year,
the Stores no doubt not encouraging them as the tradesmen did in the old
times. In Northampton, in 1910, I saw numerous groups of children with
blackened faces and grotesque dresses going about the streets on this
day as Plough witches.
When the day lengthens,
Then the cold strengthens,
On Old Christmas day (7th January new style) the day has lengthened a
cock's skip.
January White.
If the grass grows in January it grows the worse for it all the year.
ST. PAUL'S DAY, 25TH JANUARY.
In some verses dedicated To all my worthy Masters and Mistresses, by
_John Small_, Bell-man, Stamford, 1850, is the following:--
If Saint Paul's day be fair and clear,
It doth betide a happy year;
If blustering winds do blow aloft,
Then wars will trouble our realm full oft,
And if by chance to snow or rain,
Then will be dear all sorts of grain.
FEBRUARY.
February fill dyke.
ST. VALENTINE'S DAY.
Children used to go round the villages and city on this day and sing:
Good Morrow, Valentine;
Please to give me a valentine;
I'll be yourn, if you'll be mine;
Good Morrow, Valentine.
Good Morrow, Valentine
First its yourn and then tis mine
So please give me a valentine.
Holly and ivy tickle my toe
Give me red apple and let me go.
Good Morrow, Valentine,
Parsley grows by savoury
Savoury grows by thyme
A new pair of gloves on Easter Day
Good Morrow, Valentine.
This was called going Valentining and some money or apples were given to
the children.
In Peterborough and district sweet plum buns used to be made and were
called Valentine Buns. They were given by Godparents to their
Godchildren the Sunday before and the next Sunday after Valentine's Day.
MARCH.
March, many weathers.
John Clare says:
March month of "many weathers" wildly comes,
In hail and snow and rain, and threatening hums and floods.
March wind.
A wet March makes a sad harvest.
A March without water dowers the hind's daughter.
If March comes in smiling and gay
Saddle your horses and go and buy hay.
March, Hic, Hac, Ham'
Comes in like a lion
And goes out like a lamb.
If March comes in stormy and black, she carries the winter away on her
back.
MOTHERING SUNDAY.
This is Midlent Sunday when it was the regular custom, and even now very
general, for the children, especially those in service, to visit their
parents on that day.
Children away from home write to their parents on Mothering Sunday if
unable to get home.
A special kind of cake was made for this day.
PALM SUNDAY.
It is known as Fig Sunday as figs are eaten and a fig pudding is a
regular dish on this day. There used to be a great display of figs in
the Grocers' windows the week preceding Palm Sunday, but there is not
such a show now.
GOOD FRIDAY.
On Good Friday, in 1904, I was reminded of an old custom by an old
friend who was staying with me. When some hot cross buns were offered,
he took one and told me to hold it with him and, whilst we were holding
it together to repeat with him this couplet:--
Half for you half for me
Between us two good luck shall be.
When this was being said we broke the bun in two. This is said to cement
friendship between the two who break the bun.
APRIL.
ST. MARK'S EVE.
Take three tufts of grass plucked from a Churchyard, place them under
your pillow and repeat aloud:--
Let me know my fate, whether weal or woe
Whether my rank's to be high or low,
Whether to live single or be a bride,
And the destiny my star doth provide.
If this is done one dreams of the future.
When April blows his horn
'Tis good for hay and corn.
April showers make May flowers.
26th April was called Break Day. The Fen Commons were broke or opened
by turning in stock.
MAY.
The May Day Garlands are of various forms. Those in Peterborough are
formed of two hoops fastened together to form a globe and a stick or
stave through the centre. The hoops are decorated with flowers and
ribbons, and when the children possess one, the best doll is fixed on
the stick inside the garland. Two girls carry the garland which is
carefully covered with a white cloth. This is lifted at the houses and
the wondrous garland is exposed whilst the children sing the following
song, which is the favourite May Day song in the City. A friend has
kindly given me the music and words which she wrote on the 1st May,
1904: from the children's performance:
[Illustration: Music]
I.
Good morrow, Lords and Ladies
It is the first of May,
We hope you'll view our garlands,
They are so bright and gay.
Chorus--To the green woods we will go,
To the green woods we will go,
To the green woods we will go,
To the green woods we will go.
II.
This bunch of May it looks so gay,
Before your door it stands;
It is but a sprout, but it's well spread out
By the work of our Lord's hands.
Chorus--To the green woods, etc.
III.
The Cuckoo sings in April,
The Cuckoo sings in May,
The Cuckoo sings in June;
In July she flies away.
Chorus--To the green woods, etc.
IV.
I'm very glad the Spring has come,
The sun shines out so bright;
The little birds upon the trees
Are singing for delight.
Chorus--To the green woods, etc.
V.
The roads are very dusty,
Our shoes are very thin;
We have a little money box
To put our money in.
Chorus--To the green woods, etc.
The Garlands are carried round on 1st May and on Old May Day.
The Huntingdonshire Garlands are usually of a pryamidical form of
flowers and streamers, surmounted by a doll.
The frontispiece of May garland at Glatton is a copy of a water colour
drawing by the Rev. E. Bradley (Cuthbert Bede) when living there in
1856.
In the earlier part of the last century it was the custom for a young
man to get as large a branch as possible of May in flower on May 1st and
fix it to his sweetheart's window. If the shutters were closed it was
thrust through the diamond, oval, round, or heartshaped openings at the
top of the shutters. The larger the branch and the more the blossoms the
greater the compliment. If a quarrel had taken place, and peace not
made, then the angry swain would fix a branch of blackthorn in the place
which otherwise should have held the May blossom.
In the country if the servant maids had not pleased the farm boys they
used to get a branch of the crab apple and put it in the girl's window.
MAY DAY.
A branch of May I have brought you,
And at your door it stands;
Well set out, and well spread about
By the work of our Lord's hands.
Take a Bible in your hands,
And read a chapter through;
And when the day of Judgement comes,
God will remember you,
God bless ye all both great and small,
And I wish you a merry May.
Another variation is:--
Arise! Arise! ye dairy maids,
Shake off your drowsy dreams,
Step straightway to your dairies
And fetch us a bowl of cream,
If not a bowl of your sweet cream,
A pot of your brown beer;
And if we should tarry in this town,
We'll come again next year.
When Caster Common Lands were open to all and the gates taken off on May
13th, there was a struggle with the cottagers as to whose cow would get
through the gateway first and the cow which secured the place of honour
had a garland of flowers put round its horns when driven home at night,
and the cow which was last to get on the Common returned with a "Dish
Clout" tied to its tail.
Sunny May.
Cold May, good for corn and Hay.
Rain in May, makes plenty of Hay.
A May flood never did good.
The last two appear to be contradictory but the flood refers to the
valley of the Nene and the lowlands which are apt to be flooded when the
river overflows its banks. The mud and dirt consequently settle on the
grass and make it unfit for hay, but the rainfall does good, causes the
grass to grow and it is not injured by the silt.
Till May goes out, change not a clout.
29th May, Restoration Day, commonly called Oak Apple Day from an oak
apple with oak leaves being generally worn on that day until noon. The
leaves or apple at that time were put out of sight. Before noon everyone
was challenged to "show your oak" and if none could be seen a blow or a
pinch could be given, but after that hour the wearer of the oak could be
struck. School boys used to fix leaves on the top of their boots, hidden
by their trousers, and when challenged would lift their foot and kick
the challenger, and so showing their oak and punishing the other boy.
When you hear the cuckoo for the first time you must run or you will be
late for everything during the year.
WHIT SUNDAY.
In South Northamptonshire it is said:--
"Whatsoever one did ask of God upon Whit Sunday Morning, at the instant
when the sun arose and played, God would grant him."
Turn your money in your pocket the first time you hear the cuckoo.
Count the number of times the cuckoo calls when you hear it for the
first time and, as many times as it calls, so many years will it be
before you are married.
If a maid hears a cuckoo on the first of May, and takes off her left
shoe, she will find inside a hair the colour of her future husband's
hair. Girls used to get up early on May morning and go into the country
and wait to hear the cuckoo.
An old adage is:--Don't change your clothes until the cuckoo picks up
dirt.
JUNE.
The oak's slow opening leaf, of deepening hue,
Bespeaks the power of Summer once again. _Clare._
JUNE ROSES.
The two June sayings are very optimistic:
A fine June, puts all things in tune.
A rainy June, sets all things in tune.
ST. PETER'S DAY, 29TH JUNE.
The gates of the Minster Precincts are still closed on this day to
maintain the right of privacy.
The Proclamations of St. Peter's and Bridge Fair by the Town Crier, in
the presence of the Mayor and Corporation, is still continued.
A copy of the proclamation was fortunately obtained for me before the
old Beadle died. He had not a copy but used to repeat it from memory.
SHEEP SHEARING. (JUNE).
It was the custom, when the shearing was finished, for the Shepherds and
Shearers to be entertained at supper by the Farmer. The Farmer's
Daughter used to tie up posies of roses with ribbons and give a posy to
each man, but the Head Shepherd always had the largest and best posy. It
was considered by the girls to be great fun to put a quantity of pepper
in the roses for the Head Shepherd, so that the poor Shepherd had severe
fits of sneezing. Being expected, the joke never failed to cause a
tremendous noise of sneezing, both natural and mock.
June was the month during which the feast was held and it was held as
recently as 1856.
In some parts of Northamptonshire the last sheep to be sheared had a
garland of roses placed round its neck.
MIDSUMMER EVE CHARMS.
As the clock strikes Midnight take some hempseed and go into the garden
and begin to throw the hempseed on the ground, repeating these words:--
Hempseed I sow,
Hempseed I hoe,
He that is my true love,
Come after me and mow.
After this, look over your left shoulder and you will see your future
spouse.
In some places the sower goes round the house.
Another is to go into the garden backwards, in silence, and gather a
rose and keep it in a clean sheet of paper without looking at it, until
Christmas Day, when it will be as fresh as in June, and if it is worn on
that day on the bosom he that is to be the husband will come and take it
out.
Just before twelve o'clock at night take a clean chemise, wet it and
turn it inside out and put over a chair before the fire, and when the
clock strikes midnight your future spouse will come and turn the
chemise. This must be done in perfect silence as a single word will
break the spell.
DUMB CAKE.
On Midsummer Eve three girls are required to make a dumb cake. Two must
make it, two bake it, two break it, and the third put a piece under each
of their pillows. Strict silence must be preserved. The following are
the directions given how to proceed: The two must go to the larder and
jointly get the various ingredients. First they get a bowl, each holding
it and wash and dry it together. Then each gets a spoonful of flour, a
spoonful of water and a little salt. When making the cake they must
stand on something they have never stood on before. They must mix it
together and roll it. Then they draw a line across the middle of the
cake and each girl cuts her initials each on opposite sides of the line.
Then both put it into the oven and bake it. The two take it out of the
oven, and break it across the line and the two pieces are given to the
third girl who places a piece under each pillow and they will dream of
their future.
Not a word must be spoken and the two girls after giving the pieces to
the third girl have to walk backwards to bed and get into bed backwards.
One word or exclamation by either of the three girls will break the
charm.
Should a gale arise and the wind appear to be rustling in the room,
during the baking or latter part of the preparation, if they look over
their left shoulder they will see their future husbands.
In some districts the pieces of cake are eaten in bed and not put under
their pillows but nothing must be drank before breakfast next morning.
Another variation is that two only make the cake and go through the same
form as the preceding, only they divide it themselves, then each eats
her portion and goes to bed backwards as in the first case and nothing
must be drank or a word spoken.
An uncooked dried salt fish eaten before going to bed in silence and
walking backwards and getting into bed the same way, causes ones future
husband to appear in a dream with a glass of water in his hand if a
teetotaller, or a glass of beer if he is not one. Nothing must be drank
before breakfast.
An old woman said she had tried it over 40 years ago and her husband
brought her a glass of beer and he was not an abstainer but rather the
reverse.
SEPTEMBER.
Right glad to meet the evening's dewy veil
And see the light fade into glooms around. _Clare._
The Harvest Home Suppers are now almost a thing of the past. I went to
one about eight years ago and suppose it will be the last. It is held
when the last load of corn is taken home. This load used to be decorated
with boughs and flowers and the youngest boy employed used to ride on it
singing:--
Harvest Home! Harvest Home;
Two plum puddings are better than one,
We've plowed, we've sowed,
We've reaped, we've mowed,
We've got our harvest home.
They also used to shout Largess! Largess! but seldom got anything given
them. It was merely an old custom.
In the evening the supper was held, and after supper songs were sung.
The oldest labourer used to propose the health of the Master and
Mistress and all would sing:--
HARVEST HOME.
Here's a health unto our Master, the giver of the feast,
Not only to our Master, but to our Mistress;
We wish all things may prosper whate'er he take in hand,
For we are all his servants, and all at his command.
Drink, boys drink, and see you do not spill,
For if you do you shall drink two, it is our Master's will.
I've been to France, I've been to Dover,
I've been to Harvest Home all the world over, over, and over,
Drink up your liquor and turn the bowl over.
Another:--
Here's health unto our Master the founder of the feast,
God bless his endeavours and give him increase,
And send him good crops that we may meet another year,
Here's our Master's good health boys come drink off your beer.
Some of the old songs used to be regularly sung. "The Poacher" was
always a great favourite and the chorus, "For its my delight on a starry
night" used to be given with great force and feeling. I wish I could
remember the old songs which are now forgotten.
The day on which Harvest was finished, and the corn safely "Hovelled"
used to be called "Wheat Hovel Day."
It was also the custom to decorate the last sheaf of corn with ribbons
and flowers (It was only a small sheaf) and it was fastened to the wall
inside the barn and left there until the next Harvest.
OCTOBER.
Hail, falling leaves! that patter round,
Admonishers and friends.
Come pensive Autumn, with thy clouds and storms,
And falling leaves and pastimes lost to flowers. _Clare._
MOPS.
These were assemblies of people after Michaelmas in want of servants
(male or female) who were not hired at the Statutes held before
Michaelmas.
ST. MARTIN'S DAY.
The 11th November is generally called Martlemas Day and old people still
watch for the direction of the wind at noon on this day as they believe
it will continue in that quarter for the next three months.
